Beauty, terror, and the sublime are also a huge part of the appeal of fallen angels, from Milton to Doré. Pandemonium had to combine the richness and luxury of the Aesthetic movement with the brimstone and gore and decay of Hell.

Who knows what aliens would do? They are alien. However, if they happened to conquer Paris anyway, I can see invaders studying artwork to learn more, just as archeologists now certainly study the art of any culture they are hoping to decipher.

I’m sure someone somewhere has written a profound and slow-paced meditation on personal relationships and growth involving giant monsters … the obvious invitation in the premise “giant monster” is to go for the prose equivalent of a summer blockbuster movie. That’s an invitation to have some fun.

You may have read a million variations on robots or vampires or whatever, but how often do you read a story about Hammett, Poe, and philosophy?

I assume that intelligence evolves along certain lines, and that nothing is new. Whatever humans are, we aren’t important. We don’t see our neighbors because they don’t want to be seen, or they have launched into a new realm or reality that we can’t fathom yet, or maybe we’re a game program playing out inside an artificial universe that has no purpose except to make us fucking crazy.

I love short stories that have fairy tale roots. Fairy tales, myths, and legends give storytellers a common language for effectively communicating big ideas.

When I was twelve, I’m pretty sure I thought people and human meant the same thing. Bert grew up in a culture where the dividing line between human and monster is clearly defined, and in his world, the chances of being born with “monster” traits are much higher, so I think he has a more difficult time with this question than I did.

In real life none of us are assured happy endings. We have choice and free will, but that also means we’re free to make terrible, wrongheaded decisions. That’s just part of being alive.

The thing I wanted to write about was being so cut off from one’s emotions that they’d become inaccessible. And I’ve always been fascinated with the story of the wizard who put his soul into his own finger, so that he couldn’t be killed. I thought that if I changed “soul” to “heart” then I could do something new with the tale.

I don’t remember how we thought of crossing Lewis Carroll and H. P. Lovecraft, but since “The Hunting of the Snark” is one of my favorite poems, in retrospect it seems utterly inevitable.