Back then, communing with the divine was couched in images or metaphors of violence: you have these accounts of wounds, being pierced or attacked. But such is the nature of divine violence that it’s transformative, illuminating. In the context of this story, though, it’s also shoved up against a more earthly, clinical violence.

I gave my character Sandy a bicycle because riding a bicycle connects you to the landscape you are traversing in a way that driving a car does not. You feel each hill; you rejoice in each valley. You have the time to appreciate the land. When you’re on a bike, you can’t rush the journey.

You have to laugh to keep from crying—policing injustice, ghosts, family estrangement, adultification, systemic racism—none of that is funny. But hard things are made more bearable by sprouting a little seed of joy in your heart and watering it with laughter at the absurdity of every unfair thing.

Something I have been thinking much about is human evolution and the way technology has essentially become what defines it, but with it comes climate change, comes war and disasters, comes progress—yet even with that progress, it seems we are always taking two steps forward and two steps back.

The crimes that the world heaps upon women, the cycle of violence and beatification—there’s nothing gorgeous or rich or poetic about that. And at first, I thought that was something the title needed to convey. The evil we’re fighting is banal as fuck and let’s not forget it.