Several months after writing “Apotheosis,” I looked at it again. And suddenly I realized that it was a completely blatant response to Ursula K. Le Guin’s classic story “The Ones Who Walk Away From Omelas.” I had read that story as a teenager and loved it, but I had probably taken it a bit more literally than I was meant to, because my first reaction was, “Why are you walking away? GET A GUN AND BREAK THAT KID OUT OF THERE.” Of course, that’s not the story Le Guin was trying to write. But it ended up being the story that I did.

Meaningful science fiction stories are really about the human condition, or so I’ve been told enough times that I’ve begun to believe it. We’re a pretty self-centered species at a fundamental level, so a story that deals only with an extremely “alien” entity would not be very satisfying to our need for stories. At the core of any story, there has to be a human soul, regardless of how dressed up it is as “other.”

A great deal of what I like about this story is what isn’t there. It is meant to be mystical and elegiac, which is life, as I understand it. I don’t know how Lena lost her place in the strange world that begins this story, but I know that poetry sustains that world, and it will die if it doesn’t regain its Muse, its inspiration.

Take away those who hold a major belief system and yes, society alters. Those left behind have their beliefs shaken. Those transported greet a new world, and though somewhat reassured, have a hard time and many questions. It’s a huge reset.

When I encountered JANE EYRE again in graduate school, I was in for a bit of a shock. This was not the dull, safe story I remembered. It was a novel out of Victorian nightmare, clawing against the constraints of its historical period. And this time it was clearly, to my eyes, a fantasy novel: It features a young Orphan With A Destiny adventuring across a landscape infused with fairy-tale imagery.

I am very aware of the story clock that ticks in the background of all fiction. The shorter the story, the faster the clock ticks.

One book I read as a kid claimed that when knights traveled east to attack Jerusalem during the Crusades, they sometimes got so hot that their sweat filled up their armor, drowning them. That was still fresh in my mind, so when John suggested I write a power armor story, I got the idea of a critical flaw in someone’s otherwise invincible armor that would cause the suit to fill with fluid, drowning them.

I’m happy to put things out on the street, give them away, whatever, because they’re only things. My mother came from a large family that lived in a great big house, and no matter where we lived, she always spoke of that as “home.” She and her sisters fought bitterly for possession of certain treasured objects.

I went for a walk recently through an unfamiliar neighborhood, and I thought of Amiyachi and Aihuowu. Even just a short distance away people live very differently than I do, and despite being neighbors we don’t know anything of each other. Was there an experience like that for you, before you wrote about Amiyachi and Aihuowu or after? Do you think that there are summer and winter people, or neighbors who live on different time?